Introduction The primary objective of this paper is to define the African traditional religious system as the basis of understanding Christian spiritual warfare within an African context. This background is essential to any application of Christian spirituality in Africa. For this reason, the paper serves only as an introduction to the application of Christian spirituality in Africa. There are basic African religious foundations that need to be presented and defined.
Loosely, it encompasses all African beliefs and practices that are considered religious but neither Christian nor Islamic. African belief that is not Christianity or Islam. To understand the issue one must go back to the beginnings of anthropology in the 19th century and follow its evolution see 19th-Century Background.
As the European empires in Africa African traditional religions to break up after World War II, both missionaries and African nationalists sought to defend Africans and African culture from their reputation for primitivism and to claim parity with Christianity, the West, and the modern world.
At the same time a movement that began after World War I and intensified after World War II supported the idea that Africans retained values that the militaristic and materialistic modern world had lost and that Africans individually and collectively were spiritual people.
Such generalizations have been challenged by scholars who say that Africa is too diverse to support these notions. Ethnographic studies contradict the simplicities of African Traditional Religion and reveal the complex relations of religion with politics, economics, and social structure Ethnography.
Certain religious topics have proved perennially fascinating to both scholars and the reading public with reference to the world as a whole, not just Africa. General Overviews African Traditional Religion is a thriving scholarly business, but a serious disconnect exists between contributions that celebrate a generalized African Traditional Religion and those that describe particular religions and aspects of religion on the basis of ethnographic and archival research.
The generalizations begin by citing allegedly negative characterizations of African culture: On the other hand, historians and anthropologists, skeptical with regard to abstractions and generalizations, focus on the religion of particular peoples to show how belief and practice fit into everyday life.
There is little dialogue between the two points of view, but the readings suggested in this section reveal some of the differences. More and more material is available on the Internet, notably at African Traditional Religionbut not all of it should be regarded as representative or authoritative.
The edited collections Blakely, et al.West and Central Africa. The West African area is important because this is where the majority of slaves departed for the New World. Hence large elements of West African, particularly Yoruba, religion (blended with Catholicism) can be found in religions such as Vodun (also known as Voodoo) (Haiti), Candomblè (Brazil) and Santeria (Carribean).
Religion in Africa is multifaceted and has been a major influence on art, culture and philosophy. Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several Traditional African religions.
African mythology from Godchecker - the legendary mythology encyclopedia. Your guide to the African gods, spirits, demons and legendary monsters. Our unique mythology dictionary includes original articles, pictures, facts and information from African Mythology: the Gods of over 70 African tribes.
Since we have been used as a . This is a listing of the major religions of the world, ranked by number of adherents. African religions, religious beliefs and practices of the peoples of benjaminpohle.com should be noted that any attempt to generalize about the nature of “African religions” risks wrongly implying that there is homogeneity among all African benjaminpohle.com fact, Africa is a vast continent encompassing both geographic variation and tremendous cultural diversity.
Am. J. Soc.
Mgmt. Sci., , 1(2): between God and Man leading to what we now call religion. Some people who received this revelation.